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		<title>Bach flower remedies</title>
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					<description><![CDATA[<p>Bach Flower Remedies are the original form of Flower Essence Therapy invented by Dr. Edward Bach. Bach&#8217;s flower therapy is a type of &#8220;homeopathic healing&#8221; invented in the 1930s by British physician Edward Bach (1886-1936). Bach claimed to have psychically or intuitively discovered the healing effects of 38 wildflowers. His &#8220;discoveries&#8221; were arrived at by...</p>
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										<content:encoded><![CDATA[<p>Bach Flower Remedies are the original form of Flower  Essence Therapy invented by Dr. Edward Bach. Bach&#8217;s flower therapy is a  type of &#8220;homeopathic healing&#8221; invented in the 1930s by British physician  Edward Bach (1886-1936). Bach claimed to have psychically or  intuitively discovered the healing effects of 38 wildflowers. His  &#8220;discoveries&#8221; were arrived at by his inspirations. While on a walk Bach  had an inspiration that dew drops on a plant heated by the sun would  absorb healing properties from the plant.  He claimed that all he needed  to do was hold a flower or taste a petal and he could recognize its  healing powers. From these intuitions he went on to prepare &#8220;essences&#8221;  using pure water and plants.</p>
<p>Bach claimed that these wildflowers have their own  soul or energy with an affinity to the human soul. The flower&#8217;s  spiritual energy is transferable to water. Devotees drink a homeopathic  concoction of flower essence, mineral water and brandy in order to get  the flower soul to harmonize their own soul&#8217;s energy. Each of the 38  flowers of the Bach system is used to balance specific emotional pains  or, in advanced stages of the lack of balance, to remit physical  symptoms.</p>
<p>Each remedy is used alone or in conjunction with  other remedies. Each flower is believed by advocates to impart specific  qualities to the remedy. They are typically specially prepared by a  naturopath or other healer for each patient to meet his/her individual  needs. These remedies are used primarily for emotional and spiritual  conditions, including but not limited to depression, anxiety, insomnia  and stress.</p>
<p>The best-known Bach flower remedy is Rescue remedy, a  pre-blended combination of Rock rose, Impatiens, Clematis, Star of  Bethlehem and Cherry Plum remedies. Rescue Remedy is so-called because  the ingredients are believed to relieve acute stress, anxiety, and panic  attacks, especially in emergencies.</p>
<p>Rescue Remedy and other Bach flower remedies are used  on household pets and domestic animals, and have been reported to be  effective in calming them and improving problem behaviours.</p>
<p>Bach Flower Remedies contain no artificial  preservatives or additives. Unpreserved, the tinctures are perishable,  therefore they are mixed with a grape-alcohol or other alcohol carrier  (usually brandy or cognac mixed with water) as a preservative.</p>
<p>Bach Flower Remedies share, and have been criticized for, many of the characteristics and properties of homeopathic remedies.</p>
<p><strong> LIST OF BACH FLOWER REMEDIES </strong><br />
There are 38 remedies discovered by Dr Bach and directed at a specific characteristic or emotional state.</p>
<p><strong>Agrimony</strong> – distressed people by quarells</p>
<p>Dr Bach&#8217;s description<br />
The jovial, cheerful, humorous people who love peace and are distressed  by argument or quarrel, to avoid which they will agree to give up much.  Though generally they have troubles and are tormented and restless and  worried in mind or in body, they hide their cares behind their humour  and jesting and are considered very good friends to know. They often  take alcohol or drugs in excess, to stimulate themselves and help  themselves bear their trials with cheerfulness.</p>
<p><strong>Aspen</strong> &#8211; fear of unknown things</p>
<p>Dr Bach&#8217;s description<br />
Vague unknown fears, for which there can be given no explanation, no  reason. Yet the patient may be terrified of something terrible going to  happen, he knows not what. These vague unexplainable fears may haunt by  night or day. Sufferers often are afraid to tell their trouble to  others.</p>
<p><strong>Beech</strong> &#8211; intolerance</p>
<p>Dr Bach&#8217;s description<br />
For those who feel the need to see more good and beauty in all that  surrounds them. And, although much appears to be wrong, to have the  ability to see the good growing within. So as to be able to be more  tolerant, lenient and understanding of the different way each individual  and all things are working to their own final perfection.</p>
<p><a rel="attachment wp-att-166" href="http://alternativecomplementarymedicine.com/bach-flower-remedies/bach-flower/"><img fetchpriority="high" decoding="async" class="alignnone size-full wp-image-166" title="bach flower" src="http://alternativecomplementarymedicine.com/wp-content/uploads/bach-flower1.jpg" alt="bach flower" width="900" height="602" srcset="http://www.alternativecomplementarymedicine.com/wp-content/uploads/bach-flower1.jpg 900w, http://www.alternativecomplementarymedicine.com/wp-content/uploads/bach-flower1-300x201.jpg 300w, http://www.alternativecomplementarymedicine.com/wp-content/uploads/bach-flower1-768x514.jpg 768w, http://www.alternativecomplementarymedicine.com/wp-content/uploads/bach-flower1-600x401.jpg 600w" sizes="(max-width: 900px) 100vw, 900px" /></a></p>
<p><strong>Centaury</strong> &#8211; inability to say &#8216;no&#8217;</p>
<p>Dr Bach&#8217;s description<br />
Kind, quiet, gentle people who are over-anxious to serve others. They  overtax their strength in their endeavours. Their wish so grows upon  them that they become more servants than willing helpers. Their good  nature leads them to do more than their own share of work, and in so  doing they may neglect their own particular mission in life.</p>
<p><strong>Cerato </strong>&#8211; lack of trust in one&#8217;s own decisions</p>
<p>Dr Bach&#8217;s description<br />
Those who have not sufficient confidence in themselves to make their own  decisions. They constantly seek advice from others, and are often  misguided.</p>
<p><strong>Cherry Plum</strong> &#8211; fear of the mind giving way</p>
<p>Dr Bach&#8217;s description<br />
Fear of the mind being over-strained, of reason giving way, of doing  fearful and dreaded things, not wished and known wrong, yet there comes  the thought and impulse to do them.</p>
<p><strong>Chestnut Bud</strong> &#8211; failure to learn from mistakes</p>
<p>Dr Bach&#8217;s description<br />
For those who do not take full advantage of observation and experience,  and who take a longer time than others to learn the lessons of daily  life. Whereas one experience would be enough for some, such people find  it necessary to have more, sometimes several, before the lesson is  learnt. Therefore, to their regret, they find themselves having to make  the same error on different occasions when once would have been enough,  or observation of others could have spared them even that one fault.</p>
<p><strong>Chicory</strong> &#8211; selfish, possessive love</p>
<p>Dr Bach&#8217;s description<br />
Those who are very mindful of the needs of others; they tend to be  over-full of care for children, relatives, friends, always finding  something that should be put right. They are continually correcting what  they consider wrong, and enjoy doing so. They desire that those for  whom they care should be near them.</p>
<p><strong>Clematis</strong> &#8211; dreaming of the future without working in the present</p>
<p>Dr Bach&#8217;s description<br />
Those who are dreamy, drowsy, not fully awake, no great interest in  life. Quiet people, not really happy in their present circumstances,  living more in the future than in the present; living in hopes of  happier times, when their ideals may come true. In illness some make  little or no effort to get well, and in certain cases may even look  forward to death, in the hope of better times; or maybe, meeting again  some beloved one whom they have lost.</p>
<p><strong>Crab Apple </strong>&#8211; cleansing remedy, also for self-hatred</p>
<p>Dr Bach&#8217;s description<br />
This is the remedy of cleansing. For those who feel as if they had  something not quite clean about themselves. Often it is something of  apparently little importance: in others there may be more serious  disease which is almost disregarded compared to the one thing on which  they concentrate. In both types they are anxious to be free from the one  particular thing which is greatest in their minds and which seems so  essential to them that it should be cured. They become despondent if  treatment fails. Being a cleanser, this remedy purifies wounds if the  patient has reason to believe that some poison has entered which must be  drawn out.</p>
<p><strong>Elm </strong>&#8211; overwhelmed by responsibility</p>
<p>Dr Bach&#8217;s description<br />
Those who are doing good work, are following the calling of their life  and who hope to do something of importance, and this often for the  benefit of humanity. At times there may be periods of depression when  they feel that the task they have undertaken is too difficult, and not  within the power of a human being.</p>
<p><strong>Gentian </strong>&#8211; discouragement after a setback</p>
<p>Dr Bach&#8217;s description<br />
Those who are easily discouraged. They may be progressing well in  illness, or in the affairs of their daily life, but any small delay or  hindrance to progress causes doubt and soon disheartens them.</p>
<p><strong>Gorse</strong> &#8211; hopelessness and despair</p>
<p>Dr Bach&#8217;s description<br />
Very great hopelessness, they have given up belief that more can be done  for them. Under persuasion or to please others they may try different  treatments, at the same time assuring those around that there is so  little hope of relief.</p>
<p><strong>Heather </strong>&#8211; self-centredness and self-concern</p>
<p>Dr Bach&#8217;s description<br />
Those who are always seeking the companionship of anyone who may be  available, as they find it necessary to discuss their own affairs with  others, no matter whom it may be. They are very unhappy if they have to  be alone for any length of time.</p>
<p><strong>Holly</strong> &#8211; hatred, envy and jealousy</p>
<p>Dr Bach&#8217;s description<br />
For those who sometimes are attacked by thoughts of such kind as  jealousy, envy, revenge, suspicion. For the different forms of vexation.  Within themselves they may suffer much, often when there is no real  cause for their unhappiness.</p>
<p><strong>Honeysuckle </strong>&#8211; living in the past</p>
<p>Dr Bach&#8217;s description<br />
Those who live much in the past, perhaps a time of great happiness, or  memories of a lost friend, or ambitions which have not come true. They  do not expect further happiness such as they have had.</p>
<p><strong>Hornbeam</strong> &#8211; procrastination, tiredness at the thought of doing something</p>
<p>Dr Bach&#8217;s description<br />
For those who feel that they have not sufficient strength, mentally or  physically, to carry the burden of life placed upon them; the affairs of  every day seem too much for them to accomplish, though they generally  succeed in fulfilling their task. For those who believe that some part,  of mind or body, needs to be strengthened before they can easily fulfil  their work.</p>
<p><strong>Impatiens</strong>&#8211; impatience</p>
<p>Dr Bach&#8217;s description<br />
Those who are quick in thought and action and who wish all things to be  done without hesitation or delay. When ill they are anxious for a hasty  recovery. They find it very difficult to be patient with people who are  slow, as they consider it wrong and a waste of time, and they will  endeavour to make such people quicker in all ways. They often prefer to  work and think alone, so that they can do everything at their own speed.</p>
<p><strong>Larch </strong>&#8211; lack of confidence</p>
<p>Dr Bach&#8217;s description<br />
For those who do not consider themselves as good or capable as those  around them, who expect failure, who feel that they will never be a  success, and so do not venture or make a strong enough attempt to  succeed.</p>
<p><strong>Mimulus</strong> &#8211; fear of known things</p>
<p>Dr Bach&#8217;s description<br />
Fear of worldly things, illness, pain, accidents, poverty, of dark, of  being alone, of misfortune. The fears of everyday life. These people  quietly and secretly bear their dread, they do not freely speak of it to  others.</p>
<p><strong>Mustard </strong>&#8211; deep gloom for no reason</p>
<p>Dr Bach&#8217;s description<br />
Those who are liable to times of gloom, or even despair, as though a  cold dark cloud overshadowed them and hid the light and the joy of life.  It may not be possible to give any reason or explanation for such  attacks. Under these conditions it is almost impossible to appear happy  or cheerful.</p>
<p><strong>Oak</strong> &#8211; the plodder who keeps going past the point of exhaustion</p>
<p>Dr Bach&#8217;s description<br />
For those who are struggling and fighting strongly to get well, or in  connection with the affairs of their daily life. They will go on trying  one thing after another, though their case may seem hopeless. They will  fight on. They are discontented with themselves if illness interferes  with their duties or helping others. They are brave people, fighting  against great difficulties, without loss of hope or effort.</p>
<p><strong>Olive</strong> &#8211; exhaustion following mental or physical effort</p>
<p>Dr Bach&#8217;s description<br />
Those who have suffered much mentally or physically and are so exhausted  and weary that they feel they have no more strength to make any effort.  Daily life is hard work for them, without pleasure.</p>
<p><strong>Pine </strong>– guilt</p>
<p>Dr Bach&#8217;s description<br />
For those who blame themselves. Even when successful they think that  they could have done better, and are never content with their efforts or  the results. They are hard-working and suffer much from the faults they  attach to themselves. Sometimes if there is any mistake it is due to  another, but they will claim responsibility even for that.</p>
<p><strong>Red Chestnut</strong> &#8211; over-concern for the welfare of loved ones</p>
<p>Dr Bach&#8217;s description<br />
For those who find it difficult not to be anxious for other people.  Often they have ceased to worry about themselves, but for those of whom  they are fond they may suffer much, frequently anticipating that some  unfortunate thing may happen to them.</p>
<p><strong>Rock Rose</strong> &#8211; terror and fright</p>
<p>Dr Bach&#8217;s description<br />
The rescue remedy. The remedy of emergency for cases where there even  appears no hope. In accident or sudden illness, or when the patient is  very frightened or terrified or if the condition is serious enough to  cause great fear to those around. If the patient is not conscious the  lips may be moistened with the remedy. Other remedies in addition may  also be required, as, for example, if there is unconsciousness, which is  a deep, sleepy state, Clematis ; if there is torture, Agrimony, and so  on.</p>
<p><strong>Rock Wate</strong>r &#8211; self-denial, rigidity and self-repression</p>
<p>Dr Bach&#8217;s description<br />
The rescue remedy. The remedy of emergency for cases where there even  appears no hope. In accident or sudden illness, or when the patient is  very frightened or terrified or if the condition is serious enough to  cause great fear to those around. If the patient is not conscious the  lips may be moistened with the remedy. Other remedies in addition may  also be required, as, for example, if there is unconsciousness, which is  a deep, sleepy state, Clematis ; if there is torture, Agrimony, and so  on.</p>
<p><strong> Scleranthus</strong> &#8211; inability to choose between alternatives</p>
<p>Dr Bach&#8217;s description<br />
Those who suffer much from being unable to decide between two things,  first one seeming right then the other. They are usually quiet people,  and bear their difficulty alone, as they are not inclined to discuss it  with others.</p>
<p><strong>Star of Bethlehem</strong> &#8211; shock</p>
<p>Dr Bach&#8217;s description<br />
For those in great distress under conditions which for a time produce  great unhappiness. The shock of serious news, the loss of some one dear,  the fright following an accident, and such like. For those who for a  time refuse to be consoled this remedy brings comfort.</p>
<p><strong>Sweet Chestnut</strong> &#8211; Extreme mental anguish, when everything has been tried and there is no light left</p>
<p>Dr Bach&#8217;s description<br />
For those moments which happen to some people when the anguish is so  great as to seem to be unbearable. When the mind or body feels as if it  had borne to the uttermost limit of its endurance, and that now it must  give way. When it seems there is nothing but destruction and  annihilation left to face.</p>
<p><strong>Vervain</strong> &#8211; over-enthusiasm</p>
<p>Dr Bach&#8217;s description<br />
Those with fixed principles and ideas, which they are confident are  right, and which they very rarely change. They have a great wish to  convert all around them to their own views of life. They are strong of  will and have much courage when they are convinced of those things that  they wish to teach. In illness they struggle on long after many would  have given up their duties.</p>
<p><strong>Vine </strong>&#8211; dominance and inflexibility</p>
<p>Dr Bach&#8217;s description<br />
Very capable people, certain of their own ability, confident of success.  Being so assured, they think that it would be for the benefit of others  if they could be persuaded to do things as they themselves do, or as  they are certain is right. Even in illness they will direct their  attendants. They may be of great value in emergency.</p>
<p><strong>Walnut</strong> &#8211; protection from change and unwanted influences</p>
<p>Dr Bach&#8217;s description<br />
For those who have definite ideals and ambitions in life and are  fulfilling them, but on rare occasions are tempted to be led away from  their own ideas, aims and work by the enthusiasm, convictions or strong  opinions of others. The remedy gives constancy and protection from  outside influences.</p>
<p><strong>Water Violet</strong> &#8211; pride and aloofness</p>
<p>Dr Bach&#8217;s description<br />
For those who in health or illness like to be alone. Very quiet people,  who move about without noise, speak little, and then gently. Very  independent, capable and self-reliant. Almost free of the opinions of  others. They are aloof, leave people alone and go their own way. Often  clever and talented. Their peace and calmness is a blessing to those  around them.</p>
<p><strong>White Chestnut </strong>&#8211; unwanted thoughts and mental arguments</p>
<p>Dr Bach&#8217;s description<br />
For those who cannot prevent thoughts, ideas, arguments which they do  not desire from entering their minds. Usually at such times when the  interest of the moment is not strong enough to keep the mind full.  Thoughts which worry and will remain, or if for a time thrown out, will  return. They seem to circle round and round and cause mental torture.  The presence of such unpleasant thoughts drives out peace and interferes  with being able to think only of the work or pleasure of the day.</p>
<p><strong>Wild Oat </strong>&#8211; uncertainty over one&#8217;s direction in life</p>
<p>Dr Bach&#8217;s description<br />
Those who have ambitions to do something of prominence in life, who wish  to have much experience, and to enjoy all that which is possible for  them, to take life to the full. Their difficulty is to determine what  occupation to follow; as although their ambitions are strong, they have  no calling which appeals to them above all others. This may cause delay  and dissatisfaction.</p>
<p><strong>Wild Rose</strong> &#8211; drifting, resignation, apathy</p>
<p>Dr Bach&#8217;s description<br />
Those who without apparently sufficient reason become resigned to all  that happens, and just glide through life, take it as it is, without any  effort to improve things and find some joy. They have surrendered to  the struggle of life without complaint.</p>
<p><strong>Willow </strong>&#8211; self-pity and resentment</p>
<p>Dr Bach&#8217;s description<br />
For those who have suffered adversity or misfortune and find these  difficult to accept, without complaint or resentment, as they judge life  much by the success which it brings. They feel that they have not  deserved so great a trial, that it was unjust, and they become  embittered. They often take less interest and less activity in those  things of life which they had previously enjoyed.</p>
<p>Bibliography:</p>
<p>Edward Bach: The 12 Healers and other remedies</p>
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